emc,
Thanks for your reply. I'm trying to figure out many things since the beginning of this journey that is life.
I understand stillness like the alertness of the shaman, am I right?
I mean a shaman is always alert to the smallest thing, being in a kind of ecstasy and stillness at the same time.
I was a practicioner of shamanism for many years, long back,(natural shaman, without drugs) and I don't know if alertness and stillness are the same thing, maybe I'm wrong. Everything is real in the different worlds that we journey and has a meaning, even if they don't exist in our reality, and of course they might be in our mind, but they can be sometimes very physical, altough we know that they are not.
Kundalini is very different from shamanism, altough several K gurus, affirm that Shamanism is stronger than Kundalini, but in my experience I can say that its the contrary, Kundalini is stronger, cause it is a energy that has its own intelligence, and one can feel it very well.
The shaman is always exposed to another "vibes" and has to be always on alert. and the K energy, works by itself, we don't have to do anything, it reacts immediately when one is in danger.
But the initial process is different, well of course each person's process is different. In shamanism one have to break oneself from the beginning, and this is very painful, the contrary of the K energy, that has only symptoms, well not counting Gopi Krishna's experience.But is the only way that the *true self* can be released.
Very similar to breaking the ego, but in the K path, not even the Gurus, break the ego, and in shamnism, the Path forces you to break it, even if you resist, the more you resist the more pain you feel.
And I don't wish that pain not even for my worst enemy.
I'll try to get the book in this place.
thanks for the tip.
Neli
quote:
Originally posted by emc
Neli, as I see it, that's what this whole spiritual journey is about... finding out what's REAL and what's not, what's True and not. The constant asking is a form of inquiry. Based in stillness it is a great way to go deeper. If it is not based in stillness it may become an annoying mind loop, and this is very difficult to figure out with the mind. For me, it just dawned on me, without warning.
If you haven't read Yogani's book "Self-Inquiry" I'd recommend it. There it is nicely described what is real and not real and how we go towards being able to discriminate between the two by cultivating our inner silence in deep meditation.
Thank you, ananda!